Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
जानातेर् ज्ञानम् इत्याहुर् भगवान् ज्ञानसंनिधिः बन्धनादिपरीभावाद् ईश्वरः प्रोच्यते बुधैः
jānāter jñānam ityāhur bhagavān jñānasaṃnidhiḥ bandhanādiparībhāvād īśvaraḥ procyate budhaiḥ
Para bijaksana menyatakan bahawa “pengetahuan” ialah yang dengannya seseorang benar-benar mengetahui; Bhagavān ialah kehadiran Pengetahuan yang sentiasa bersemayam. Kerana Dia melampaui serta menundukkan belenggu dan segala keadaan yang membatasi, maka para terpelajar memaklumkan-Nya sebagai Īśvara—Pati, Tuhan Yang Berdaulat.
Suta Goswami (narrating the Purana’s teaching to the sages at Naimisharanya)
It frames Shiva, worshipped as the Linga, as jñāna-saṃnidhi—the living presence of liberating knowledge—so Linga-pūjā is oriented toward release from pāśa (bondage), not merely worldly gain.
Shiva is presented as Īśvara/Pati: the sovereign who is intrinsically knowledge and who stands beyond and subdues bandhana and all limiting conditions that bind the paśu (individual soul).
The verse emphasizes jñāna as the decisive means—supporting Pāśupata-oriented discipline where worship and inner contemplation aim at overcoming pāśa through Shiva-centered knowledge.