ययातिना पूरौ राज्याभिषेकः, दिक्प्रदानं, तृष्णा-वैराग्योपदेशः, वनप्रवेशः च
सर्वपापविनिर्मुक्तः शिवलोके महीयते
sarvapāpavinirmuktaḥ śivaloke mahīyate
Terlepas daripada segala dosa, jiwa dimuliakan di alam Śiva (Śivaloka).
Suta Goswami (narrating the Linga Purana’s phala-śruti to the sages of Naimisharanya)
It states the core fruit of Shiva/Linga devotion: purification from pāpa and the devotee’s elevation to Śivaloka, indicating Linga-sevā as a direct means to spiritual upliftment.
Shiva is implied as Pati—the supreme Lord whose realm is the goal—able to remove the pashu’s pāpa (a form of pasha/bondage) and bestow honor and post-mortem exaltation in Śivaloka.
The verse functions as phala-śruti for Shiva-bhakti—typically expressed through Linga-pūjā, japa, vrata, and Pāśupata-oriented discipline leading to purification and divine attainment.