वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
महात्मा सर्वभूतश् च विरूपो वामनो नरः लोकपालो ऽन्तर्हितात्मा प्रसादो ऽभयदो विभुः
mahātmā sarvabhūtaś ca virūpo vāmano naraḥ lokapālo 'ntarhitātmā prasādo 'bhayado vibhuḥ
Dialah Mahātman, hadir dalam semua makhluk; melampaui segala rupa, namun menampakkan diri sebagai Vāmana dan sebagai insan. Dialah Penjaga dunia-dunia, Diri-Nya tetap tersembunyi. Dialah Rahmat yang murni itu sendiri, Pemberi tanpa takut, Tuhan Yang Maha Meliputi (Pati).
Suta Goswami (narrating the Shiva Sahasranama within the Linga Purana to the sages of Naimisharanya)
It frames the worshipped Linga as the all-pervading Pati who is simultaneously hidden (antarhitatmā) and accessible through prasāda (grace), assuring the devotee of abhaya (fearlessness) as a direct fruit of devotion.
Shiva is described as immanent in all beings (sarvabhūta) yet transcending fixed form (virūpa); He can manifest in human-like modes (nara, vāmana) while remaining the concealed Absolute, bestowing anugraha as the sovereign Lord.
The verse emphasizes the inner orientation of Pashupata practice: seeking the hidden Lord within (antarhitatmā) through devotion and contemplation, culminating in prasāda and the state of abhaya rather than merely external ritual results.