Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः
Cosmic Abodes of Luminaries and the Shaiva Order of Time
अतीतैस्तु सहैतानि भाव्याभाव्यैः सुरैः सह वर्तन्ते वर्तमानैश् च स्थानिभिस्तैः सुरैः सह
atītaistu sahaitāni bhāvyābhāvyaiḥ suraiḥ saha vartante vartamānaiś ca sthānibhistaiḥ suraiḥ saha
Fungsi dan kedudukan kosmik ini kekal berterusan—bersama para dewa masa lampau, bersama para dewa yang bakal datang (dan juga yang tidak ditakdirkan muncul), serta bersama para dewa yang kini wujud dan memegang jawatan yang telah ditetapkan bagi mereka.
Suta Goswami (narrating the Purana to the sages of Naimisharanya, summarizing the continuity of deva-offices under Shiva’s cosmic order)
It frames devas and their powers as time-bound offices, implying that devotion to the Linga (Pati, Shiva) reaches the timeless source beyond changing divine administrations.
By emphasizing continuity across past, present, and future deva-holders, it points to an underlying stable order—best understood in Shaiva Siddhanta as Pati (Shiva) who upholds the cosmos while Pashus move through changing conditions.
A key Pashupata-oriented takeaway is disidentification from transient powers (deva-stations) and steady focus on the eternal Lord—supporting Linga-upasana as a means to loosen Pasha (bondage) for the Pashu (soul).