Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
अर्यमा दशभिर् याति पर्जन्यो नवभिस् तथा षड्भी रश्मिसहस्रैस्तु विष्णुस्तपति मेदिनीम्
aryamā daśabhir yāti parjanyo navabhis tathā ṣaḍbhī raśmisahasraistu viṣṇustapati medinīm
Aryamā bergerak dengan sepuluh (sinar), dan Parjanya demikian juga dengan sembilan; tetapi Viṣṇu, dengan enam ribu sinar, memanaskan serta menerangi bumi.
Suta Goswami (narrating the Purana to the sages of Naimisharanya)
It frames cosmic order as a regulated distribution of divine powers—useful for Linga worship because the Linga signifies Pati (Shiva) as the inner ruler of all functions, while devatas like Aryamā, Parjanya, and Viṣṇu operate as delegated cosmic energies.
Even when naming other deities, the Purāṇic Shaiva lens treats them as functional manifestations within the larger governance of Shiva-tattva: Pati remains the transcendent ground, while luminous and life-sustaining activities appear through specific devata-forms.
No direct puja-vidhi is stated; the takeaway is contemplative (dhyāna): meditate on the ordered play of rays (raśmi) and recognize the One Lord (Pati) behind multiple cosmic functions—supporting Pāśupata-style inner detachment from pasha-bound identifications.