सोमवर्णनम्
Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana
ग्रहनक्षत्रतारासु उपरिष्टाद्यथाक्रमम् ग्रहाश् च चन्द्रसूर्यौ च युतौ दिव्येन तेजसा
grahanakṣatratārāsu upariṣṭādyathākramam grahāś ca candrasūryau ca yutau divyena tejasā
Di atas planet, buruj dan bintang—tersusun menurut tertibnya—terdapat para Graha, serta Bulan dan Matahari, bersatu dan bersinar dengan cahaya ilahi. Dalam hierarki kosmos ini, sinar mereka memantulkan irama yang ditetapkan oleh Śiva sebagai Pati; sedangkan segala makhluk bergerak (paśu) tetap terikat pada lintasan waktu (pāśa) yang terukur.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames the cosmos as an ordered manifestation under Śiva’s lordship (Pati). Linga worship aligns the devotee (paśu) with that divine order, seeking freedom from time-bound influences (pāśa) symbolized by the Sun, Moon, and Grahas.
Śiva-tattva is implied as the transcendent governor of cosmic rhythm: the luminaries and planetary powers move in a fixed hierarchy, indicating an intelligent, sovereign principle beyond them—Śiva as Pati, the source and regulator of tejas and kāla.
The verse supports a Shaiva discipline of transcending kāla (time) and graha-influence through steady Śiva-upāsanā—especially Linga-pūjā with mantra and dhyāna—so the paśu is not ruled by external cycles but oriented toward Pati.