Shloka 2

भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)

Devanagari script

मानसोपरि माहेन्द्री प्राच्यां मेरोः पुरी स्थिता दक्षिणे भानुपुत्रस्य वरुणस्य च वारुणी

Transliteration

mānasopari māhendrī prācyāṃ meroḥ purī sthitā dakṣiṇe bhānuputrasya varuṇasya ca vāruṇī

Translation

Di atas (tasik) Mānasa, di timur, berdiri Māhendrī, kota Meru. Di selatan terletak Vāruṇī, milik Varuṇa dan juga putera Bhānu; demikianlah ditandai penjuru-penjuru ilahi serta kediaman para penguasa arah.

Word by Word

• mānasa-upari: above Mānasa (Lake Mānasa)

• māhendrī: Māhendrī (Indra-related city)

• prācyām: in the east

• meroḥ: of Meru

• purī: city

• sthitā: is situated

• dakṣiṇe: in the south

• bhānu-putrasya: of Bhānu’s son

• varuṇasya: of Varuṇa

• ca: and

• vāruṇī: Vāruṇī (Varuṇa’s city/region)

Speaker

Suta Goswami

Characters & Entities

• Meru
• Mānasa (Lake Manasarovar)
• Indra (implied by Māhendrī)
• Varuṇa
• Bhānu

FAQs

What is the importance of this verse in the context of Linga worship?

It situates the sacred cosmos—Meru, Mānasa, and the guardian-deities’ abodes—providing the directional and ritual context in which Shiva-puja and tirtha-oriented devotion are traditionally framed.

How does this verse describe the nature of Shiva (Shiva-tattva)?

While Shiva is not named directly, the orderly placement of divine realms reflects the governance of cosmic law under the supreme Pati; in Shaiva Siddhanta, such ordered manifestation is sustained by the Lord even as He remains transcendent.

What ritualistic or Yogic practice is highlighted here?

The verse supports dik-bandhana and directional awareness in worship—orienting the practitioner to sacred space; it is preparatory to regulated puja and contemplative alignment rather than a specific Pāśupata yoga technique.