सप्तद्वीप-सप्तसमुद्र-वर्णनम् तथा प्रियव्रतवंश-राज्यविभागः
यजन्ति सततं तत्र विश्वस्य प्रभवं हरिम् सप्तद्वीपेषु तिष्ठन्ति नानाशृङ्गा महोदयाः
yajanti satataṃ tatra viśvasya prabhavaṃ harim saptadvīpeṣu tiṣṭhanti nānāśṛṅgā mahodayāḥ
Di sana mereka senantiasa menyembah Hari, sumber asal mula alam semesta. Di tujuh benua berdiri puncak-puncak gunung yang tinggi lagi membawa tuah, dengan banyak puncak yang menjulang.
Suta Goswami (narrating to the sages of Naimisharanya)
By praising Hari as the universe’s source within a Shaiva Purana context, the verse supports Hari–Hara abheda: worship of the Supreme (Pati) is not sectarian, and Linga-centric devotion embraces the same ultimate cause behind creation.
Though Hari is named, the teaching aligns with Shiva-tattva as the supreme causal reality: the one Pati who manifests the cosmos and is approached through continuous worship; the Purana often frames this as unity of Shiva and Vishnu in the highest principle.
The key practice is satata-yajana—unbroken worship (daily puja, japa, and remembrance). In Shaiva terms, this supports steadiness of bhakti and discipline that loosens pasha (bondage) for the pashu (soul) by turning it toward Pati.