Indra’s Account: Shilada’s Tapas and Shiva’s Manifestation as Nandi
लक्ष्मीः साक्षाच्छची ज्येष्ठा देवी चैव सरस्वती अदितिश् च दितिश्चैव श्रद्धा लज्जा धृतिस् तथा
lakṣmīḥ sākṣācchacī jyeṣṭhā devī caiva sarasvatī aditiś ca ditiścaiva śraddhā lajjā dhṛtis tathā
Lakṣmī sendiri, juga Śacī, Jyeṣṭhā, Devī dan Sarasvatī; demikian pula Aditi dan Diti—bersama Śraddhā (iman), Lajjā (malu-santun) dan Dhṛti (keteguhan)—disebut sebagai kuasa-kuasa ilahi yang nyata. Dalam pandangan Śaiva, semuanya ialah ragam Śakti yang bekerja dalam ciptaan di bawah ketuhanan Pati (Śiva).
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames prosperity, knowledge, cosmic maternity, and inner virtues as Śakti’s expressions—reminding the worshipper that Linga-pūjā is not merely external ritual, but honoring the Pati (Śiva) together with His operative power (Śakti) that sustains all functions of life.
By listing many goddesses and virtues as manifest powers, it implies Śiva-tattva as Pati: the transcendent Lord who remains the ground of consciousness while Śakti unfolds as names, forms, and qualities within sṛṣṭi; thus Shiva is the ruler of pasha-bound pashus through His own power.
The verse points to Śakti-bhāvanā in worship and yoga: cultivating śraddhā (faith), lajjā (ethical restraint), and dhṛti (steadfast concentration) as inner disciplines that support Linga-pūjā and Pāśupata-oriented purification from pasha (bondage).