देवदारुवनौकसां प्रति ब्रह्मोपदेशः—लिङ्गलक्षण-प्रतिष्ठा-विधिः, शिवमायारूपदर्शनं, स्तुतिः
गोमुखी च त्रिभागैका वेद्या लक्षणसंयुता पट्टिका च समन्ताद्वै यवमात्रा द्विजोत्तमाः
gomukhī ca tribhāgaikā vedyā lakṣaṇasaṃyutā paṭṭikā ca samantādvai yavamātrā dvijottamāḥ
Wahai yang terbaik antara kaum dwija, pelantar (vedī) hendaklah dibentuk dalam rupa “mulut lembu” (gomukhī), dibahagi kepada tiga bahagian serta dilengkapi tanda-tanda yang ditetapkan; dan di sekelilingnya hendaklah ada jalur keliling (paṭṭikā) sebesar satu yava (butir barli).
Suta Goswami (narrating to the sages; instructional passage on Liṅga installation)
It specifies the correct construction of the Liṅga’s pedestal (vedī/yoni)—its divisions, identifying marks, and the precise surrounding band—showing that Shiva-puja requires disciplined, rule-based installation (pratiṣṭhā) to support steady devotion to Pati (Shiva).
Indirectly, it presents Shiva-tattva as approached through a sacred support (ādhāra): the formless Pati is worshipped through a properly marked form, where correct ‘lakṣaṇa’ safeguards the rite and aligns the worshipper (paśu) toward liberation from pāśa.
A pratiṣṭhā-oriented puja practice is highlighted: shaping the gomukhī pedestal and setting exact measurements (yava-mātrā). This supports focused upāsanā and steadiness (dhāraṇā-like discipline) in Shaiva worship.