यथा ममोदरे लोकाः सर्वे दृष्टास्त्वया प्रभो तथैव दृष्टाः कार्त्स्न्येन मया लोकास्तवोदरे
yathā mamodare lokāḥ sarve dṛṣṭāstvayā prabho tathaiva dṛṣṭāḥ kārtsnyena mayā lokāstavodare
Wahai Tuhan, sebagaimana Engkau telah menyaksikan segala alam di dalam perutku, demikian juga aku telah menyaksikan—dengan sempurna, tanpa berbaki—segala alam di dalam perut-Mu.
Brahma (addressing Lord Shiva as the Supreme Pati)
It establishes Shiva as the all-containing Pati—within whom all lokas abide—supporting Linga worship as devotion to the transcendent ground of creation rather than to a limited deity-form.
Shiva is portrayed as the limitless inner reality that contains all worlds; even Brahma’s creative scope is encompassed within Him, indicating Shiva’s supremacy beyond the pasha-bound cosmic functions.
A contemplative Pashupata-oriented insight is implied: meditate on the Linga/Shiva as the inner container of all lokas, loosening pasha (bondage) by shifting identity from pashu (finite self) to refuge in Pati.