Shloka 10
दक्षयज्ञध्वंसः—वीरभद्रप्रेषणं, देवविष्ण्वोः पराजयः, पुनरनुग्रहः
अग्नयो नैव दीप्यन्ति न च दीप्यति भास्करः ग्रहाश् च न प्रकाश्यन्ते न देवा न च दानवाः
agnayo naiva dīpyanti na ca dīpyati bhāskaraḥ grahāś ca na prakāśyante na devā na ca dānavāḥ
Di sana api tidak menyala, dan Matahari pun tidak bersinar; planet-planet tidak memancarkan cahaya, dan para dewa serta dānava juga tidak tampak bercahaya. Demikianlah ditunjukkan kelampauan Linga Tertinggi—Pati (Śiva)—melampaui segala cahaya ciptaan dan di luar jangkauan paśu yang terbelenggu dalam pāśa.
Suta Goswami (narrating the Purana; describing the scene of the transcendent Linga to the sages of Naimisharanya)
FAQs
It teaches that the Linga signifies Shiva as the self-luminous Pati, not an object illuminated by external fire or sun—so worship is directed to the transcendent source of all radiance, not merely to a visible form.
By stating that even fire, the Sun, and the grahas do not shine there, it points to Shiva-tattva as beyond worldly prakāśa (created light) and beyond the scope of devas and dānavas—indicating an absolute reality surpassing the guṇas and cosmic functions.
It implies an inward, Pāśupata-oriented contemplation: when external lights and powers are negated, the paśu turns from sensory supports to meditative recognition of the inner, self-revealing Linga (Pati) that cuts pāśa.