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Shloka 61

Tīrtha-māhātmya and Rudra’s Samanvaya Teaching

Maṅkaṇaka Episode

इत्युक्ते व्याजहारमं तथा मङ्कणकं हरः / महेशः स्वात्मनो योगं देवीं च त्रिपुरानलः

ityukte vyājahāramaṃ tathā maṅkaṇakaṃ haraḥ / maheśaḥ svātmano yogaṃ devīṃ ca tripurānalaḥ

Apabila demikian dikatakan, Hara—Maheśa, Pembakar Tripura—pun bersabda kepada Maṅkaṇaka, menjelaskan Yoga Diri batin-Nya, beserta Devī.

इतिthus
इति:
Vākyasaṃbandha (वाक्यसम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थ-अव्यय (quotative particle)
उक्तेwhen (this) was said
उक्ते:
Sati-saptamī (सति-सप्तमी)
TypeVerb
Rootवच् (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त कृदन्त; सति-सप्तमी (Locative absolute): नपुंसकलिङ्ग, सप्तमी, एकवचन (when it was said)
व्याजहारspoke
व्याजहार:
Kriyā (क्रिया)
TypeVerb
Rootवि-आ-हृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
अम्(particle)
अम्:
Nipāta (निपात)
TypeIndeclinable
Rootअम् (अव्यय/निपात)
Formनिपात; पाठभेद/अनर्थक-प्रयोग (often used as filler particle)
तथाthus
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formरीत्यर्थ-अव्यय (adverb: thus/so)
मङ्कणकम्Maṅkaṇaka (the sage)
मङ्कणकम्:
Karma (कर्म)
TypeNoun
Rootमङ्कणक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन (proper name)
हरःHara (Shiva)
हरः:
Karta (कर्ता)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महेशःMaheśa
महेशः:
Karta (कर्ता)
TypeNoun
Rootमहा + ईश (प्रातिपदिक)
Formकर्मधारय, पुंलिङ्ग, प्रथमा, एकवचन; apposition to हरः
स्वात्मनःof his own self
स्वात्मनः:
Sambandha (सम्बन्ध)
TypeNoun
Rootस्व + आत्मन् (प्रातिपदिक)
Formकर्मधारय (स्वः आत्मा), पुंलिङ्ग, षष्ठी, एकवचन (Genitive singular)
योगम्yoga / union / discipline
योगम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
देवीम्the देवी (Goddess)
देवीम्:
Karma (कर्म)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्रिपुरानलःthe fire (destroyer) of Tripura
त्रिपुरानलः:
Karta (कर्ता)
TypeNoun
Rootत्रिपुर + अनल (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (त्रिपुरस्य अनलः = 'fire (that burned) Tripura'), पुंलिङ्ग, प्रथमा, एकवचन; epithet of Shiva

Narrator (Purāṇic narrator) describing Śiva’s speech to the sage Maṅkaṇaka

Primary Rasa: shanta

Secondary Rasa: adbhuta

H
Hara (Shiva)
M
Mahesha (Shiva)
T
Tripuranala (Shiva)
M
Maṅkaṇaka
D
Devī (Śakti)

FAQs

It frames Yoga as “svātmanaḥ yogaḥ”—a discipline grounded in realization of one’s own inner Self, taught by Īśvara (Śiva) as the direct means to inner union and liberation.

The verse introduces Śiva’s exposition of Yoga (in a Pāśupata-leaning Shaiva setting), implying a structured sādhana where Self-realization is integrated with devotion and the presence of Devī (Śakti) as the power enabling practice.

Though Śiva is the explicit teacher here, the Kurma Purana’s broader synthesis treats such Yogic instruction as consonant with Vaiṣṇava aims—Self-realization and devotion to the Supreme—supporting a non-sectarian, Īśvara-centered path.