Shloka 21
Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
अयं स भगवानीशः स्वयञ्ज्योतिः सनातनः / स्वानन्दभूता कथिता देवी नागन्तुका शिवा
ayaṃ sa bhagavānīśaḥ svayañjyotiḥ sanātanaḥ / svānandabhūtā kathitā devī nāgantukā śivā
Dialah Tuhan Yang Terpuji, Īśa—bercahaya dengan sendirinya dan kekal. Dewi-Nya (Devī) dinyatakan sebagai hakikat kebahagiaan-Nya sendiri—Śivā yang sentiasa membawa keberkatan, bukan sesuatu yang datang dari luar atau ditambah kemudian.
Lord Kurma (as the teacher of the Ishvara Gita-style doctrine in the Kurma Purana)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents the Supreme as svayaṁjyoti—self-revealing, eternal consciousness that needs no external illumination; divinity is intrinsic, not dependent on anything adventitious.
The verse supports contemplative absorption (dhyāna/samādhi) on Īśvara as self-luminous reality, and on Śakti as inseparable from that consciousness—an inner orientation consistent with Pāśupata-style devotion and disciplined meditation.
By using Īśa and Śivā in a teaching voiced by Lord Kūrma (Viṣṇu), it frames auspicious Śiva-principle and Viṣṇu’s lordship as one integrated theistic reality, with Śakti inseparable from the Supreme.