Gṛhastha Livelihood, Āpad-dharma, and Sacrificial Stewardship of Wealth
लब्धलाभः पितॄन् देवान् ब्राह्मणांश्चापि पूजयेत् / ते तृप्तास्तस्य तं दोषं शमयन्ति न संशयः
labdhalābhaḥ pitṝn devān brāhmaṇāṃścāpi pūjayet / te tṛptāstasya taṃ doṣaṃ śamayanti na saṃśayaḥ
Apabila telah memperoleh hasil yang diingini, hendaklah seseorang memuja para Pitṛ (leluhur), para Deva, dan juga para Brāhmaṇa. Setelah mereka berpuas hati, mereka pasti menenangkan kesalahan orang itu—tiada keraguan.
Lord Kūrma (Viṣṇu) instructing on dharma and prāyaścitta
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly: it emphasizes purification of doṣa through dharmic conduct; such inner cleansing supports the sādhaka’s fitness for Self-knowledge (ātma-jñāna) taught elsewhere in the Purāṇa.
Not a technique of meditation, but a foundational limb of sādhana: ethical-religious discipline—honoring pitṛs, devas, and brāhmaṇas (yajña/pujā and service)—which steadies the mind and removes obstacles for higher yoga.
By focusing on shared dharma rather than sectarian identity: the Purāṇa’s Shaiva–Vaishnava synthesis appears as common duties (yajña, honoring the worthy) that purify the devotee, regardless of whether one approaches Hari or Hara.