Shloka 15
Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
वारुणं चावगाहस्तु मानसं त्वात्मवेदनम् / यौगिकं स्नानमाख्यातं योगो विष्णुविचिन्तनम्
vāruṇaṃ cāvagāhastu mānasaṃ tvātmavedanam / yaugikaṃ snānamākhyātaṃ yogo viṣṇuvicintanam
Berendam dalam air disebut ‘mandi Varuṇa’; ‘mandi mental’ ialah penyedaran langsung akan Diri (Ātman). ‘Mandi yogik’ dinyatakan sebagai Yoga—renungan berterusan kepada Viṣṇu.
Lord Kūrma (Viṣṇu) instructing King Indradyumna (in the broader dialogue frame of the Kūrma Purāṇa).
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It defines the true inner purification as ātmavedana—direct knowing/realization of the Ātman—implying that spiritual cleanliness is ultimately an inward awakening, not merely an external rite.
The verse identifies ‘yogic bathing’ as viṣṇu-vicintana—steady contemplation of Viṣṇu—presenting Yoga as sustained meditative absorption that purifies the practitioner beyond ritual immersion.
While this specific verse names Viṣṇu as the focus of yogic contemplation, its broader Purāṇic frame supports a synthesis where inner realization (Ātman-knowledge) is primary and devotional-yogic contemplation functions as a shared, non-sectarian means across Śaiva–Vaiṣṇava traditions.