Kurma Purana — Uttara Bhaga, Shloka 41
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
आचम्य संयतो नित्यमधीयीत उदङ्मुखः / उपसंगृह्य तत्पादौ वीक्षमाणो गुरोर्मुखम् / अधीष्व भो इति ब्रूयाद् विरामो ऽस्त्विति चारमेत्
ācamya saṃyato nityamadhīyīta udaṅmukhaḥ / upasaṃgṛhya tatpādau vīkṣamāṇo gurormukham / adhīṣva bho iti brūyād virāmo 'stviti cāramet
Sesudah berācamanam untuk penyucian dan sentiasa mengawal diri, hendaklah seseorang belajar setiap hari dengan menghadap ke utara. Dengan hormat memegang kaki guru dan memandang wajahnya, hendaklah berkata: “Wahai tuan yang mulia, ajarkanlah aku.” Dan ketika menutup pelajaran, hendaklah beredar sambil berkata: “Biarlah ada jeda (virāma).”
Narrator/Teacher-figure in the Purana (instructional discourse on dharma and adhyayana-vidhi)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
FAQs
This verse does not directly define Ātman; it establishes the disciplined, purified, guru-guided study (svādhyāya) through which higher knowledge—including realization of the Self taught in later philosophical sections—becomes fit to arise.
It highlights preparatory disciplines aligned with yoga-sādhana: purity (ācamanam), self-restraint (saṃyama), regular daily practice (nityam), and reverent guru-orientation—foundational supports for mantra-recitation, contemplation, and later Pāśupata-oriented practice in the Kurma tradition.
The verse is primarily about dharmic study protocol and does not explicitly discuss Śiva–Viṣṇu unity; indirectly, it reflects the Purana’s synthetic ethos by grounding spiritual attainment in orthodox discipline and guru-transmitted knowledge shared across Śaiva and Vaiṣṇava lineages.