Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
न कुर्यान्मानसं विप्रो गुरोस्त्यागे कदाचन / मोहाद्वा यदि वा लोभात् त्यक्तेन पतितो भवेत्
na kuryānmānasaṃ vipro gurostyāge kadācana / mohādvā yadi vā lobhāt tyaktena patito bhavet
Seorang brāhmaṇa jangan sekali-kali, walau dalam fikiran, berniat meninggalkan gurunya. Jika kerana keliru atau kerana tamak dia meninggalkannya, maka dengan perbuatan meninggalkan itu sendiri dia menjadi jatuh (tercela).
Lord Kurma (Vishnu) instructing on dharma and guru-niṣṭhā
Primary Rasa: raudra
Secondary Rasa: shanta
Indirectly, it teaches that spiritual downfall arises from inner defects (moha, lobha) and mental transgression; purity of mind and right guidance are required for steady realization of the Self.
It highlights the foundational yogic discipline of guru-niṣṭhā (steadfastness to the teacher) and mental restraint; without these, higher practices—mantra, dhyāna, and Pāśupata-oriented sādhana—are considered unstable.
By stressing guru-devotion as a universal dharmic prerequisite for liberation, it aligns with the Purana’s synthesis: whether one follows Śaiva (Pāśupata) or Vaiṣṇava paths, fidelity to authentic guidance and inner purity is essential.