Shloka 27
Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
यदृच्छालाभतो नित्यमलं पुंसो भवेदिति / या धीस्तामृषयः प्राहुः संतोषं सुखलक्षणम्
yadṛcchālābhato nityamalaṃ puṃso bhavediti / yā dhīstāmṛṣayaḥ prāhuḥ saṃtoṣaṃ sukhalakṣaṇam
Kefahaman yang teguh yang membuat seseorang sentiasa merasakan, “Apa pun yang datang dengan sendirinya, itulah yang sentiasa mencukupi bagiku,”—para ṛṣi menyatakan sikap batin itu sebagai santoṣa (rasa cukup), tanda kebahagiaan sejati.
Lord Kurma (Vishnu) teaching within the Ishvara Gita discourse
Primary Rasa: shanta
FAQs
By defining happiness as contentment independent of external acquisition, the verse points to ānanda as inwardly grounded—suggesting that lasting fulfillment arises from inner steadiness rather than objects, aligning with Atman-centered peace.
It highlights santoṣa (contentment) as a core yogic disposition: accepting what comes without craving, reducing rajas-driven desire, and stabilizing the mind—supporting Pāśupata-style discipline and steady contemplation of Īśvara.
Though not naming Shiva explicitly, the teaching reflects the shared yogic ethic honored across Shaiva and Vaishnava streams in the Kurma Purana—contentment and inner freedom as common marks of devotion to Īśvara.