Cosmic Night, Nārāyaṇa as Brahmā, and the Varāha Raising of the Earth
नमस्त्रिमूर्तये तुभ्यं त्रिधाम्ने दिव्यतेजसे / नमः सिद्धाय पूज्याय गुणत्रयविभाविने
namastrimūrtaye tubhyaṃ tridhāmne divyatejase / namaḥ siddhāya pūjyāya guṇatrayavibhāvine
Sembah sujud kepada-Mu, Trimūrti (Brahmā, Viṣṇu, Śiva), Penguasa tiga kediaman, bercahaya dengan sinar ilahi. Sembah sujud kepada-Mu, Yang Sempurna (Siddha), yang layak dipuja, yang menzahir melalui tiga guṇa.
A devotee/sage offering a formal stuti (hymn) within the Purva-bhaga narrative framework
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as one Reality appearing as the Trimūrti and as the regulator behind the three guṇas—implying a single transcendent Lord who pervades and governs all functions of cosmos and mind.
The verse supports īśvara-smṛti and īśvara-praṇidhāna (devotional contemplation): meditation on the one Lord as the inner controller of sattva, rajas, and tamas, which is foundational to Purāṇic Yoga and later Pāśupata-oriented discipline.
By saluting the one Lord as Trimūrti, it frames Śiva and Viṣṇu as unified expressions of the same supreme divinity rather than competing deities—an explicit Shaiva-Vaishnava synthesis.