Previous Verse
Next Verse

Shloka 17

Dvīpa-Varṣa Vibhāga and the Priyavrata–Agnīdhra Lineage

Cosmic Geography and Royal Succession

जलदं जलदस्याथ वर्षं प्रथममुच्यते / कुमारस्य तु कौमारं तृतीयं सुकुमारकम्

jaladaṃ jaladasyātha varṣaṃ prathamamucyate / kumārasya tu kaumāraṃ tṛtīyaṃ sukumārakam

Bagi yang bernama Jalada, varṣa yang pertama disebut “Jalada”. Bagi Kumāra pula, peringkat yang ketiga dinamakan “Kaumāra”, dan juga disebut “Sukumāraka”, yakni usia muda yang lembut.

जलदम्Jalada (region-name)
जलदम्:
Karma (कर्म)
TypeNoun
Rootजलद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; name of varṣa
जलदस्यof Jalada
जलदस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजलद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम (then)
वर्षम्region/varṣa
वर्षम्:
Karta (कर्ता)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
प्रथमम्first
प्रथमम्:
Visheshana (विशेषण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ordinal adjective
उच्यतेis called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
कुमारस्यof Kumāra
कुमारस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकुमार (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
तुand/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोध (but/indeed)
कौमारम्Kaumāra (region-name)
कौमारम्:
Karma (कर्म)
TypeNoun
Rootकौमार (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; derived from कुमार (pertaining to Kumāra)
तृतीयम्third
तृतीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; ordinal adjective
सुकुमारकम्Sukumāraka (region-name)
सुकुमारकम्:
Karma (कर्म)
TypeNoun
Rootसुकुमारक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; name; समास/निर्माण: सु + कुमारक

Sūta (narrator) conveying Purāṇic enumeration/traditional nomenclature in the Kurma Purana’s discourse

Primary Rasa: shanta

Secondary Rasa: adbhuta

J
Jalada
K
Kumāra

FAQs

This verse is not directly metaphysical; it functions as a dharma-oriented classification of human stages by conventional names, which supports disciplined living (āśrama-style order) rather than explicit ātma-tattva teaching.

No specific yogic practice is taught in this line; its practical import is preparatory—clear stage-definitions help align duties and self-restraint appropriate to one’s age, a foundation for later Purāṇic yoga and vrata disciplines.

It does not explicitly address Shiva–Vishnu unity; it is a neutral, encyclopedic naming of stages. The Kurma Purana’s synthesis appears more strongly in its later doctrinal and devotional sections (including Ishvara Gita themes).