Shloka 35
Vārāṇasī (Avimukta) Māhātmya and the Catalogue of Guhya-Tīrthas
श्राद्धे वा दैविके कार्ये रात्रावहनि वा द्विजाः / नदीनां चैव तीरेषु देवतायतनेषु च
śrāddhe vā daivike kārye rātrāvahani vā dvijāḥ / nadīnāṃ caiva tīreṣu devatāyataneṣu ca
Wahai kaum dwija (yang dua kali lahir), sama ada dalam upacara śrāddha untuk leluhur atau dalam persembahan devika bagi para dewa, sama ada malam atau siang—hendaklah amalan ini dilakukan di tebing sungai serta di kuil dan tempat suci para dewa.
Vyasa (narrative instruction on dharma and ritual propriety)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse is primarily ritual and tīrtha-oriented; it implies that sacred places (riverbanks and temples) are conducive environments for dharmic acts that purify the mind—an indirect support for inner clarity required for realizing the Self.
No explicit yogic technique is taught here; the emphasis is on disciplined observance (niyama) through correct time-and-place for rites, which functions as a preparatory purification (citta-śuddhi) aligned with the Kurma Purana’s broader soteriological aims.
The verse does not mention Śiva or Viṣṇu directly; it reflects the Purana’s integrative dharma framework where deity-worship in temples and sanctified natural sites supports a unified devotional and purificatory path that, elsewhere in the text, culminates in non-sectarian realization.