Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order
विशोकाः सत्त्वबहुला एकान्तबहुलास्तथा / ध्याननिष्ठास्तपोनिष्ठा महादेवपरायणाः
viśokāḥ sattvabahulā ekāntabahulāstathā / dhyānaniṣṭhāstaponiṣṭhā mahādevaparāyaṇāḥ
Bebas daripada dukacita, kaya dengan sattva, gemar akan kesunyian; teguh dalam meditasi dan tapa—mereka ini sepenuhnya berserah kepada Mahādeva.
Lord Kurma (Vishnu) instructing on Shaiva devotion and yogic discipline within the Kurma Purana’s synthesis
Primary Rasa: shanta
Secondary Rasa: bhakti
By describing freedom from grief and dominance of sattva, the verse points to an inwardly stabilized consciousness—symptoms traditionally associated with the Atman’s clarity when the mind is purified and no longer shaken by dualities.
It emphasizes ekānta (seclusion/one-pointed withdrawal), dhyāna-niṣṭhā (steady meditative absorption), and tapaḥ-niṣṭhā (disciplined austerity)—a Pāśupata-leaning yogic regimen where inner concentration and ethical-ascetic force support devotion to Śiva.
With Lord Kūrma teaching devotion to Mahādeva as a valid highest path, the Purāṇa models a Shaiva–Vaishnava harmony: Vishnu himself endorses Śiva-centered yoga-bhakti as spiritually authoritative.