Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
तस्मादिहैव देवेशं तपस्तप्त्वा महेश्वरम् / द्रष्टुमर्हसि विश्वेशमुग्रं भीमं कपर्दिनम्
tasmādihaiva deveśaṃ tapastaptvā maheśvaram / draṣṭumarhasi viśveśamugraṃ bhīmaṃ kapardinam
Maka, di sini juga, dengan menempuh disiplin tapa bagi Tuhan para dewa—Maheśvara—engkau layak untuk menyaksikan Tuhan semesta: Kapardin (Śiva berambut gimbal), yang garang dan menggetarkan.
Lord Kurma (Vishnu) speaking (instructional narration within the Purva-bhaga)
Primary Rasa: vira
Secondary Rasa: bhayanaka
It presents the Supreme as īśvara—“Lord of gods” and “Lord of the universe”—knowable through direct vision (darśana) when one is purified by tapas, implying realization is experiential rather than merely conceptual.
Tapas (austerity/discipline) is emphasized as a purificatory limb aligned with Pāśupata-oriented sādhana: sustained self-restraint, endurance, and focused devotion culminating in darśana of Mahādeva.
With Lord Kūrma (Viṣṇu) directing the aspirant toward Śiva as Viśveśa, it reflects the Purāṇic synthesis where devotion to one Supreme Lord supports realization of the other—unity in function and ultimate divinity.