Shloka 61
Genealogies of Yadus and Vṛṣṇis; Navaratha’s Refuge to Sarasvatī; Rise of Sāttvata Tradition; Prelude to Kṛṣṇa-Balarāma Incarnation
तस्यामप्यभवन् पुत्रा गन्धर्वस्य सुतेजसः / सुषेणवीरसुग्रीवसुभोजनरवाहनाः
tasyāmapyabhavan putrā gandharvasya sutejasaḥ / suṣeṇavīrasugrīvasubhojanaravāhanāḥ
Daripadanya juga lahir putera-putera Gandharva yang bercahaya itu: Suṣeṇa, Vīra, Sugrīva, Subhojana dan Ravāhana.
Sūta (traditional Purāṇic narrator) recounting lineage within the Kurma Purana’s Purva-bhaga narration
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
This verse is genealogical rather than metaphysical; it supports the Purāṇic worldview where cosmic orders and beings arise through lawful origination, while explicit Atman/Brahman teaching is developed more directly in the Upari-bhaga’s Īśvara-gītā sections.
No specific yoga practice is taught in this line; it functions as lineage documentation. For Kurma Purana yoga instruction—often framed in Shaiva-Vaishnava synthesis and Pāśupata-oriented discipline—see the Upari-bhaga Īśvara-gītā teachings.
It does not directly address Shiva–Vishnu unity; it contributes to the broader Purāṇic tapestry of beings and lineages within which the Kurma Purana later presents integrative theology and dharma-yoga teachings.