Kurma Purana — Purva Bhaga, Shloka 58
Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode
आलोक्य तं पुरुषं विश्वकायं महान् बलिर्भक्तियोगेन विष्णुम् / ननाम नारायणमेकमव्ययं स्वचेतसा यं प्रणमन्ति देवाः
ālokya taṃ puruṣaṃ viśvakāyaṃ mahān balirbhaktiyogena viṣṇum / nanāma nārāyaṇamekamavyayaṃ svacetasā yaṃ praṇamanti devāḥ
Tatkala memandang Puruṣa yang meliputi segala—yang tubuh-Nya ialah alam semesta—iaitu Viṣṇu, Bali yang agung menunduk sujud melalui yoga bhakti. Dengan tekad batinnya sendiri, dia menyembah Nārāyaṇa Yang Esa, Yang tidak binasa, yang bahkan para dewa pun bersujud kepada-Nya.
Suta (narrating to the sages) / Purana-narrator describing Bali’s act of surrender
Primary Rasa: bhakti (mapped to shanta)
Secondary Rasa: adbhuta
FAQs
It presents the Supreme as the one imperishable Person (Narayana) who is viśvakāya—cosmic-bodied—indicating the transcendent Lord who also pervades and contains the universe, worthy of reverence even by the devas.
Bhakti-yoga is explicit: devotion expressed as inner resolve (svacetasā) and embodied surrender (praṇāma). The verse frames devotion as a disciplined yogic approach to realizing and worshipping the imperishable Lord.
While Shiva is not named here, the Kurma Purana’s broader synthesis is reflected in the yogic framing: the Supreme is approached through yoga and surrender, a shared Purāṇic method across Shaiva and Vaishnava streams, emphasizing one imperishable reality revered by all gods.