Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode
कृतोपनयनो वेदानध्यैष्ट भगवान् हरिः / समाचारं भरद्वाजात् त्रिलोकाय प्रदर्शयन्
kṛtopanayano vedānadhyaiṣṭa bhagavān hariḥ / samācāraṃ bharadvājāt trilokāya pradarśayan
Sesudah menjalani upacara upanayana, Bhagavan Hari mempelajari Veda; dan setelah menerima ajaran tata susila daripada Bharadvāja, Baginda memperlihatkan disiplin itu kepada tiga alam.
Purāṇic narrator (Vyāsa-sūta lineage), describing Lord Hari’s exemplary conduct
Primary Rasa: shanta
Secondary Rasa: vira
By portraying Hari Himself as observing upanayana and Vedic study, the verse implies that realization and authority are anchored in śāstra and disciplined dharma; the Supreme, while beyond all rites, upholds them to guide embodied beings toward Self-knowledge through Veda.
The verse emphasizes the preparatory discipline for Yoga: brahmacarya training, Vedic recitation, and samācāra (ethical restraints). In Kurma Purana’s broader spiritual frame, such dharmic formation supports higher practices like mantra, tapas, and contemplative knowledge that culminate in liberation.
It presents Vishnu (Hari) as the upholder of dharma and śāstra—the same foundation upon which Shaiva paths like Pāśupata Yoga are later taught in the Kurma Purana—thereby harmonizing Vaishnava divinity with Shaiva sādhanā through a shared Vedic-ethical ground.