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Shloka 18

Svāyambhuva Lineage to Dakṣa; Pṛthu’s Devotion; Pāśupata Saṃnyāsa; Dakṣa–Satī Episode

तपसा भगवान् प्रीतः शङ्खचक्रगदाधरः / आगत्य देवो राजानं प्राह दामोदरः स्वयम्

tapasā bhagavān prītaḥ śaṅkhacakragadādharaḥ / āgatya devo rājānaṃ prāha dāmodaraḥ svayam

Berkenan dengan tapa sang raja, Bhagavān—yang memegang sangkha, cakra dan gada—datang sendiri; Dāmodara, Tuhan yang suci itu, bertitah kepada raja.

तपसाby austerity
तपसा:
करण (Karaṇa/instrument)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन (Singular)
भगवान्the Blessed Lord
भगवान्:
कर्ता (Kartā/subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन (Singular)
प्रीतःpleased
प्रीतः:
कर्ता (Kartā/subject; predicate adjective)
TypeAdjective
Rootप्रीत (कृदन्त-प्रातिपदिक; √प्री)
Formक्त-प्रत्ययान्त (past passive participle), पुल्लिङ्ग, प्रथमा, एकवचन; अर्थः ‘pleased’
शङ्खचक्रगदाधरःbearer of conch, discus, and mace
शङ्खचक्रगदाधरः:
कर्ता (Kartā/subject; apposition)
TypeNoun
Rootशङ्ख-चक्र-गदा-धर (प्रातिपदिक; समास)
Formपुल्लिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः ‘शङ्खं चक्रं गदां च धरति’ (धारयति)
आगत्यhaving come
आगत्य:
पूर्वकाल-क्रिया (Pūrvakāla-kriyā)
TypeVerb
Rootआ-गम् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund), ‘having come’
देवःthe god
देवः:
कर्ता (Kartā/subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
राजानम्the king
राजानम्:
कर्म (Karma/object)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
प्राहsaid
प्राह:
क्रिया (Kriyā/verb)
TypeVerb
Rootप्र-आह्/अह् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; √अह् ‘to say’
दामोदरःDāmodara
दामोदरः:
कर्ता (Kartā/subject; apposition)
TypeNoun
Rootदामोदर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा, एकवचन
स्वयम्himself
स्वयम्:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (indeclinable), आत्मार्थक-निपात (reflexive/emphatic)

Narrator (Purana narrator describing the event; the next speech is by Lord Damodara/Vishnu)

Primary Rasa: adbhuta

Secondary Rasa: shanta

B
Bhagavan (Vishnu)
D
Damodara
S
Shankha
C
Chakra
G
Gada
R
Raja (the king)

FAQs

It presents the Supreme as a responsive, conscious Lord (Bhagavan) who is not merely abstract but capable of direct self-manifestation and grace when approached through disciplined tapas.

Tapas (austerity) is highlighted as a core yogic discipline—self-restraint and sustained spiritual effort—that culminates in divine prīti (favor) and darśana (direct encounter).

Though explicitly Vaishnava in iconography (conch, discus, mace), the verse supports the Kurma Purana’s synthesis by treating tapas—central to Shaiva/Pashupata discipline—as equally efficacious for attaining Vishnu’s direct grace.