Kurma Purana — Purva Bhaga, Shloka 19
Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
श्रीकूर्म उवाच पुरा पितामहेनोक्तं मेरुपृष्ठे सुशोभनम् / रहस्यमेतद् विज्ञानं गोपनीयं विशेषतः
śrīkūrma uvāca purā pitāmahenoktaṃ merupṛṣṭhe suśobhanam / rahasyametad vijñānaṃ gopanīyaṃ viśeṣataḥ
Śrī Kūrma bersabda: “Dahulu kala, hal ini diajarkan oleh Sang Pitāmaha (Brahmā) di lereng Gunung Meru yang indah. Inilah pengetahuan rahasia yang luhur, yang harus dijaga dengan sangat khusus.”
Lord Kurma (Vishnu)
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It frames the teaching as “vijñāna”—realized, higher knowledge—implying that the doctrine concerns direct spiritual realization (not mere theory) and is therefore treated as a guarded inner instruction.
This verse does not list techniques, but it signals an esoteric Yogic transmission—knowledge meant for qualified seekers—consistent with the Ishvara Gita’s orientation toward disciplined practice (yoga-sādhana) and initiatory secrecy often associated with Pāśupata-style instruction.
By presenting Lord Kūrma as the revealer of a Brahmā-transmitted rahasya, it supports the Purāṇic non-sectarian model where supreme knowledge circulates through shared divine lineages—compatible with the Kurma Purana’s Shaiva–Vaishnava synthesis rather than exclusivist rivalry.