Laxmyupakhyana Varnanam
पाताले नागलक्ष्मीश्च राजलक्ष्मीश्च राजसु । गृहलक्ष्मीर्गृहेष्वेव गृहिणां च कलांशतः
pātāle nāgalakṣmīśca rājalakṣmīśca rājasu .
gṛhalakṣmīrgṛheṣveva gṛhiṇāṃ ca kalāṃśataḥ
Di dunia bawah (Patala), Baginda ialah Naga-Lakshmi. Di antara para raja, Baginda ialah Raja-Lakshmi. Melalui pengembangan separa-Nya, Baginda bersemayam di rumah-rumah tangga sebagai Griha-Lakshmi.
Narayana
Devi Form: Lakshmi
Mahavidya Connection: Kamala
Shakti Manifestation: Naga-Lakshmi, Raja-Lakshmi, Griha-Lakshmi
Tattva Discussed: Prakriti
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: exposition
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: Stotra
Recitation Occasion: Daily
Phala Shruti: null
Devotee Offering Stuti: Narayana
Maya Aspect: Vidya-Maya
Creation Role: Sustenance
Shakti Philosophy: Shakta Advaita
Relation To Brahman: The manifesting power of Brahman
Narrator: Narayana
Listener: Narada
Dialogue Context: Describing the omnipresence and forms of Goddess Lakshmi
Narrative Layer: embedded
Text: Basis for the widespread Hindu practice of worshipping the women of the household as 'Griha-Lakshmi' and maintaining purity in the home to retain her.
Text: Shows that all forms of stability, prosperity, and sovereignty across all dimensions of existence (underworld, earth, domestic life) are localized expressions of the one Supreme Goddess.
Through Her partial expansions, She manifests as Griha-Lakshmi, bringing prosperity and auspiciousness to the homes of householders.
She is present as Raja-Lakshmi (royal fortune and sovereignty) among kings, and as Naga-Lakshmi (wealth of the serpents) in Patala.
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