Brahma Purana — Sāṃkhya-Informed Discourse on the Unmanifest (Avyakta), the 25 Tattvas, and Liberation, Shloka 32
Devanagari script
तद् वेदनिष्ठस्य जनस्य राजन् प्रदेयम् एतत् परमं त्वया भवेत् विधित्समानाय निबोधकारकं प्रबोधहेतोः प्रणतस्य शासनम्
Translation
Ayat ini hanya memaparkan nombor “32” tanpa teks Sanskrit, maka makna tidak dapat diterjemahkan.
Word by Word
tatthat (teaching/thing)
tat:
Karma (कर्म)
TypePronoun
Roottad (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
veda-niṣṭhasyaof one devoted to the Veda
veda-niṣṭhasya:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootveda (प्रातिपदिक) + niṣṭha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन); ‘fixed in the Veda’
janasyaof the person/people
janasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootjana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
pradeyamto be given
pradeyam:
Karma (कर्म)
TypeAdjective
Rootpra-dā (धातु) + ya (प्रत्यय)
FormGerundive/Obligative (तव्यत्/यत्-अर्थे), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
etatthis
etat:
Karma (कर्म)
TypePronoun
Rootetad (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
paramamsupreme
paramam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
tvayāby you
tvayā:
Karta (कर्ता)
TypePronoun
Roottvad (प्रातिपदिक)
FormInstrumental (तृतीया), Singular (एकवचन)
bhavetshould be / may be
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
vidhitsamānāyato one wishing to practice/perform (it)
vidhitsamānāya:
Sampradāna (सम्प्रदान)
TypeAdjective
Rootvi-dhā (धातु) + san (सन्)
FormDesiderative present participle (सन्नन्त-शतृ/शानच्), Dative (चतुर्थी), Singular (एकवचन); Masculine/Neuter dative form used for recipient
nibodha-kārakamthat which causes understanding
nibodha-kārakam:
Karma (कर्म)
TypeAdjective
Rootnibodha (प्रातिपदिक) + kāraka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
prabodha-hetoḥfor the purpose of awakening
prabodha-hetoḥ:
Hetu/Prayojana (हेतु/प्रयोजन)
TypeNoun
Rootprabodha (प्रातिपदिक) + hetu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive/Ablative (षष्ठी/पञ्चमी), Singular (एकवचन); ‘for the sake of awakening’
praṇatasyaof the bowed/submissive (disciple)
praṇatasya:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootpra-ṇam (धातु) + ta (क्त)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
śāsanaminstruction/teaching
śāsanam:
Karma (कर्म)
TypeNoun
Rootśāsana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन)
Speaker
Teacher/sage to the king (rājan)