Brahma Purana — Cakṣus-tīrtha at Yogeśvara: Dharma Tested, Sight Restored, Shloka 85
Devanagari script
हृतस्वं द्यूतकैः पापैर् अपश्यन् मणिकुण्डलः तम् आदाय द्विजं मित्रं पूजयाम् आस धर्मवित् //
Translation
Ayat ini hanya memaparkan nombor “85” tanpa teks Sanskrit, maka makna tidak dapat diterjemahkan.
Word by Word
hṛta-svam(his) stolen property/wealth
hṛta-svam:
Karma (कर्म; object of seeing)
TypeAdjective
Roothṛta (√hṛ, धातु; क्त) + sva (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2nd), Singular; ‘property that has been taken away’ (qualifies implied ‘dhanam’/state)
dyūtakaiḥby gamblers
dyūtakaiḥ:
Karana (करण)
TypeNoun
Rootdyūtaka (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3rd), Plural (बहुवचन)
pāpaiḥsinful
pāpaiḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpāpa (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3rd), Plural; qualifies ‘dyūtakaiḥ’
apaśyanseeing
apaśyan:
Karta (कर्ता; participle agreeing with subject)
TypeVerb
Rootpaś (धातु)
FormPresent active participle (शतृ), Masculine, Nominative (प्रथमा/1st), Singular; ‘seeing’
maṇi-kuṇḍalaḥthe jeweled-earringed (king)
maṇi-kuṇḍalaḥ:
Karta (कर्ता)
TypeNoun
Rootmaṇi (प्रातिपदिक) + kuṇḍala (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1st), Singular; epithet of the king
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2nd), Singular; pronoun
ādāyahaving taken
ādāya:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootā-√dā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having taken (along)’
dvijamthe brāhmaṇa
dvijam:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Accusative (द्वितीया/2nd), Singular; apposition to ‘tam’
mitram(as) a friend
mitram:
Karma (कर्म; appositional)
TypeNoun
Rootmitra (प्रातिपदिक)
FormNeuter, Accusative (द्वितीया/2nd), Singular; in apposition ‘as a friend’
pūjayāmto honor
pūjayām:
Kriya (क्रिया; with āsa)
TypeVerb
Rootpūj (धातु)
FormDesiderative infinitive-like form in periphrastic perfect construction: ‘to honor’ (पूजयितुम्-अर्थे); used with ‘āsa’
āsadid/was
āsa:
Kriya (क्रिया; auxiliary)
TypeVerb
Rootas (धातु)
FormImperfect (लङ्), 3rd Person, Singular, Parasmaipada; auxiliary with pūjayām (‘used to/then did’)
dharma-vitknower of righteousness
dharma-vit:
Karta (कर्ता; epithet)
TypeNoun
Rootdharma (प्रातिपदिक) + vid (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1st), Singular; ‘knower of dharma’
Speaker
Brahmā narrating