Soma Pacifies the Pracetās; Dakṣa’s Haṁsa-guhya Prayers; Hari Grants Creative Power
श्रीशुक उवाच इति स्तुत: संस्तुवत: स तस्मिन्नघमर्षणे । प्रादुरासीत्कुरुश्रेष्ठ भगवान् भक्तवत्सल: ॥ ३५ ॥ कृतपाद: सुपर्णांसे प्रलम्बाष्टमहाभुज: । चक्रशङ्खासिचर्मेषुधनु:पाशगदाधर: ॥ ३६ ॥ पीतवासा घनश्याम: प्रसन्नवदनेक्षण: । वनमालानिवीताङ्गो लसच्छ्रीवत्सकौस्तुभ: ॥ ३७ ॥ महाकिरीटकटक: स्फुरन्मकरकुण्डल: । काञ्च्यङ्गुलीयवलयनूपुराङ्गदभूषित: ॥ ३८ ॥ त्रैलोक्यमोहनं रूपं बिभ्रत् त्रिभुवनेश्वर: । वृतो नारदनन्दाद्यै: पार्षदै: सुरयूथपै: । स्तूयमानोऽनुगायद्भि: सिद्धगन्धर्वचारणै: ॥ ३९ ॥
śrī-śuka uvāca iti stutaḥ saṁstuvataḥ sa tasminn aghamarṣaṇe prādurāsīt kuru-śreṣṭha bhagavān bhakta-vatsalaḥ
Śrī Śukadeva Gosvāmī berkata: Setelah dipuji oleh Dakṣa, Bhagavān Hari yang sangat mengasihi para bhakta berkenan lalu menzahirkan diri di tempat suci bernama Aghamarṣaṇa. Kedua kaki teratai-Nya bertumpu di bahu Garuḍa, dan Dia tampak dengan lapan lengan yang panjang, gagah dan indah. Pada tangan-tangan-Nya bersinar cakra, śaṅkha, pedang, perisai, anak panah, busur, tali jerat dan gada. Dia berpakaian pītāmbara, berwarna biru gelap, dengan wajah dan mata yang ceria; tubuh-Nya dihiasi kalungan bunga, dada-Nya bertanda Śrīvatsa dan permata Kaustubha. Mahkota agung, subang berbentuk makara, tali pinggang emas, gelang, cincin, loceng buku lali dan perhiasan lengan memperindah-Nya. Dalam rupa Puruṣottama yang memikat tiga dunia, Dia dikelilingi Nārada, Nanda, para dewa dipimpin Indra serta para Siddha, Gandharva dan Cāraṇa yang terus-menerus melagukan pujian.
This verse says the Supreme Lord manifests a form so spiritually beautiful and attractive that it captivates all the three worlds, and that form is praised and sung by exalted celestial beings.
Śukadeva describes the Lord’s appearance as accompanied by His prominent devotees and associates; Nārada is highlighted as a foremost devotee and divine sage who leads glorification of Bhagavān.
The verse models that sincere praise and singing of the Lord’s names and qualities centers the mind on the divine, strengthens devotion, and invites a deeper experience of God’s presence.