Shloka 44
Prāyaścitta, the ‘Elephant Bath’ Problem, and the Opening of Ajāmila-Upākhyāna
सम्भवन्ति हि भद्राणि विपरीतानि चानघा: । कारिणां गुणसङ्गोऽस्ति देहवान्न ह्यकर्मकृत् ॥ ४४ ॥
sambhavanti hi bhadrāṇi viparītāni cānaghāḥ kāriṇāṁ guṇa-saṅgo ’sti dehavān na hy akarma-kṛt
Wahai penghuni Vaikuṇṭha, kamu suci tanpa dosa; namun di dunia material ini semua yang berbadan adalah karmī, sama ada berbuat baik atau jahat. Kerana tercemar oleh tiga guṇa, mereka terpaksa bertindak menurutnya. Yang menerima tubuh tidak dapat benar-benar tidak bertindak; maka semua makhluk di sini layak dihukum.
The difference between human beings and nonhuman beings is that a human is supposed to act according to the direction of the Vedas. Unfortunately, men manufacture their own ways of acting, without reference to the Vedas. Therefore all of them commit sinful actions and are punishable.
FAQs
This verse explains that for embodied beings, outcomes arise in both auspicious and opposite ways because action is inevitably tied to association with the material modes (guṇas).
Because as long as one identifies with and operates through a material body, one must act, and that action is influenced by the guṇas—so complete non-doership is not possible on the bodily platform.
Recognize that actions bring mixed results under the guṇas; therefore act responsibly, cultivate sāttvika habits, and anchor actions in devotion so results no longer bind the heart.