Shloka 12
Prāyaścitta, the ‘Elephant Bath’ Problem, and the Opening of Ajāmila-Upākhyāna
नाश्नत: पथ्यमेवान्नं व्याधयोऽभिभवन्ति हि । एवं नियमकृद्राजन् शनै: क्षेमाय कल्पते ॥ १२ ॥
nāśnataḥ pathyam evānnaṁ vyādhayo ’bhibhavanti hi evaṁ niyamakṛd rājan śanaiḥ kṣemāya kalpate
Wahai Raja, seperti orang sakit yang memakan makanan suci yang disyorkan tabib akan sembuh beransur-ansur; demikian juga, dengan mengikuti prinsip pengaturan ilmu, seseorang perlahan-lahan maju menuju pembebasan daripada kekotoran material.
One is gradually purified if one cultivates knowledge, even through mental speculation, and strictly follows the regulative principles enjoined in the śāstras and explained in the next verse. Therefore the platform of jñāna, speculative knowledge, is better than the platform of karma, fruitive action. There is every chance of falling from the platform of karma to hellish conditions, but on the platform of jñāna one is saved from hellish life, although one is still not completely free from infection. The difficulty is that on the platform of jñāna one thinks that he has been liberated and has become Nārāyaṇa, or Bhagavān. This is another phase of ignorance.
FAQs
This verse teaches that just as neglecting proper nourishment leads to disease, neglecting regulation harms spiritual health; by practicing niyama one gradually becomes qualified for kṣema—real welfare and security.
Śukadeva explains to the King that spiritual advancement is practical and gradual—regulated living and discipline steadily purify one’s life, which is essential to understand the moral and spiritual lessons surrounding Ajāmila’s history.
Adopt steady, realistic spiritual routines—clean habits, truthful conduct, and daily bhakti practices (hearing/chanting)—and allow gradual progress rather than extremes that break consistency.