Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
कीट: पेशस्कृता रुद्ध: कुड्यायां तमनुस्मरन् । संरम्भभययोगेन विन्दते तत्स्वरूपताम् ॥ २८ ॥ एवं कृष्णे भगवति मायामनुज ईश्वरे । वैरेण पूतपाप्मानस्तमापुरनुचिन्तया ॥ २९ ॥
kīṭaḥ peśaskṛtā ruddhaḥ kuḍyāyāṁ tam anusmaran saṁrambha-bhaya-yogena vindate tat-svarūpatām
Ulat yang dikurung lebah dalam lubang dinding sentiasa mengingati lebah itu dengan marah dan takut, lalu akhirnya menjadi seperti lebah kerana ingatan tersebut. Demikian juga, jika jiwa-jiwa yang terikat entah bagaimana sentiasa memikirkan Śrī Kṛṣṇa—Bhagavān, Īśvara yang tampak seperti manusia di bawah kuasa māyā—maka melalui ingatan yang berterusan itu dosa mereka disucikan dan mereka memperoleh kembali tubuh rohani, sama ada menganggap-Nya Tuhan yang disembah atau musuh.
In Bhagavad-gītā (4.10) the Lord says:
This verse gives the bumblebee-worm analogy: intense, continuous remembrance fixes the mind so strongly that one’s consciousness—and even identity—becomes shaped into the object remembered.
He uses it to illustrate the principle that deep absorption (even if born from fear) powerfully transforms the living being—preparing the point that absorption in the Supreme Lord is even more purifying and decisive.
Guard what you repeatedly dwell on: sustained focus reshapes your habits and identity. Replace anxious fixation with deliberate remembrance of Krishna through japa, kirtana, and scriptural reflection.