The Six Dvīpas Beyond Jambūdvīpa and the Cosmic Boundary of Lokāloka
तद्वर्षपुरुषा ऋतव्रतसत्यव्रतदानव्रतानुव्रतनामानो भगवन्तं वाय्वात्मकं प्राणायामविधूतरजस्तमस: परमसमाधिना यजन्ते ॥ २७ ॥
tad-varṣa-puruṣā ṛtavrata-satyavrata-dānavratānuvrata-nāmāno bhagavantaṁ vāyv-ātmakaṁ prāṇāyāma-vidhūta-rajas-tamasaḥ parama-samādhinā yajante.
Penduduk pulau-pulau itu juga terbahagi kepada empat golongan—Ṛtavrata, Satyavrata, Dānavrata dan Anuvrata—yang sepadan dengan brāhmaṇa, kṣatriya, vaiśya dan śūdra. Mereka mengamalkan prāṇāyāma untuk menyingkirkan rajas dan tamas, lalu dalam samādhi tertinggi mereka menyembah Tuhan Yang Maha Tinggi dalam rupa Vāyu.
This verse states that devotees in that varṣa worship Bhagavān in a Vāyu-ātmaka form—recognizing the Supreme Lord as present as the life-air—and they do so with deep samādhi after purification through prāṇāyāma.
In describing the spiritual culture of different regions of Jambūdvīpa, Śukadeva explains that some worshipers approach the Lord through yogic discipline; here, prāṇāyāma is highlighted as a means to cleanse rajas and tamas and steady the mind for samādhi.
The takeaway is to reduce agitation (rajas) and inertia (tamas) by regulated breathing and mindful discipline, using the resulting clarity to remember and worship the Supreme with steadiness and devotion.