Srimad Bhagavatam — Ekadasha Skandha, Shloka 29
Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
नमस्ते वासुदेवाय नम: सङ्कर्षणाय च । प्रद्युम्नायानिरुद्धाय तुभ्यं भगवते नम: ॥ २९ ॥ नारायणाय ऋषये पुरुषाय महात्मने । विश्वेश्वराय विश्वाय सर्वभूतात्मने नम: ॥ ३० ॥
namas te vāsudevāya namaḥ saṅkarṣaṇāya ca pradyumnāyāniruddhāya tubhyaṁ bhagavate namaḥ
Sembah sujud kepada-Mu, wahai Vāsudeva; sembah sujud kepada-Mu, wahai Saṅkarṣaṇa; kepada Pradyumna dan Aniruddha; kepada-Mu, wahai Bhagavān. Sembah sujud kepada Nārāyaṇa Ṛṣi, kepada Purusha Mahātmā; kepada Penguasa alam semesta, kepada Wujud alam semesta, dan kepada Ātman batin semua makhluk—segala hormat.
Śrīla Jīva Gosvāmī explains that although Lord Kṛṣṇa appeared at the end of Dvāpara-yuga, great sages chanted this verse from the beginning of that age in expectation of His appearance.
FAQs
They are the Lord’s four principal expansions (catur-vyūha), worshiped as the Supreme Bhagavān’s divine forms, invoked here through direct salutations.
While instructing King Nimi on devotion and the Lord’s supremacy, the sages begin with stuti—humble obeisances that establish bhakti as the foundation of their teaching.
Begin worship, study, or meditation by offering respectful namaskāra to the Lord—cultivating humility, remembrance, and devotion before any spiritual activity.