Shloka 1
Dharma, Purity, and the Inner Purpose of the Vedas
Karma-kāṇḍa Reoriented to Bhakti
श्रीभगवानुवाच य एतान् मत्पथो हित्वा भक्तिज्ञानक्रियात्मकान् । क्षुद्रान् कामांश्चलै: प्राणैर्जुषन्त: संसरन्ति ते ॥ १ ॥
śrī-bhagavān uvāca ya etān mat-patho hitvā bhakti-jñāna-kriyātmakān kṣudrān kāmāṁś calaiḥ prāṇair juṣantaḥ saṁsaranti te
Tuhan Yang Maha Esa berfirman: Mereka yang meninggalkan jalan-Ku—yang berupa bhakti, jñāna dan pelaksanaan kewajipan yang teratur—lalu didorong deria yang gelisah mengejar kenikmatan remeh, pasti berputar dalam samsara.
As clearly explained by Lord Kṛṣṇa in the previous chapters, philosophical analysis and also the performance of prescribed duties are ultimately meant for achieving Kṛṣṇa consciousness, or pure love of God. Devotional service, based on hearing and chanting the glories of the Lord, directly engages the conditioned soul in the Lord’s loving service and thus is the most efficient means of achieving the Lord. All three processes, however, share a common goal, Kṛṣṇa consciousness. Now the Lord describes those who, being completely absorbed in material sense gratification, do not adopt any authorized means to achieve the Lord’s mercy. Currently, hundreds of millions of unfortunate human beings fit squarely into this category and, as described here, perpetually suffer the bondage of material existence.
FAQs
This verse says that those who give up the Lord’s paths—bhakti, jñāna, and righteous practice—and chase small, temporary pleasures remain bound to saṁsāra (repeated birth and death).
In the Uddhava Gītā, Kṛṣṇa teaches that God-centered devotion, true knowledge, and disciplined duty are divine paths; rejecting them for impulsive enjoyment leads to continued bondage.
Prioritize steady spiritual practice (devotion, study, and ethical discipline) over impulsive habits driven by restlessness; this aligns desires toward lasting freedom rather than temporary gratification.