Nārada’s Arrival, the Nine Yogendras, and the Foundations of Bhāgavata-dharma
त्वया परमकल्याण: पुण्यश्रवणकीर्तन: । स्मारितो भगवानद्य देवो नारायणो मम ॥ १३ ॥
tvayā parama-kalyāṇaḥ puṇya-śravaṇa-kīrtanaḥ smārito bhagavān adya devo nārāyaṇo mama
Pada hari ini engkau membuatku mengingati Tuhanku, Bhagavān Nārāyaṇa, Yang Maha membawa kesejahteraan. Sesiapa yang mendengar dan melagukan kemuliaan-Nya menjadi suci dan penuh pahala.
Śrīla Jīva Gosvāmī has stated, nārāyaṇas tādṛśa-dharme madīya-guru-rūpo nārāyaṇarṣiḥ. The word nārāyaṇa in this verse refers to the incarnation of Godhead Nārāyaṇa Ṛṣi, who acted as Nārada’s spiritual master in this dharma. Śrīla Jīva Gosvāmī has also pointed out, smārita iti kṛṣṇopāsanāveśena tasyāpi vismaraṇāt. The word smārita, “he is brought back to memory,” indicates that because of Nārada’s absorption in the worship of Kṛṣṇa he had forgotten Lord Nara-Nārāyaṇa. In other words, if intense engagement in devotional service makes one sometimes forget the Personality of Godhead, by Kṛṣṇa’s arrangement such a sincere servitor will again be reminded of the Personality of Godhead.
This verse states that the Lord is “puṇya-śravaṇa-kīrtana”—simply hearing and chanting His glories is inherently purifying and brings auspiciousness.
In the presence of exalted sages (the Nine Yogendras), Nimi expresses that their words and association have awakened his remembrance of the Supreme Lord Nārāyaṇa.
Make daily time for hearing Bhagavatam or Hari-kathā and chanting the Lord’s names; the verse emphasizes that this practice itself purifies the heart and revives remembrance of God.