Srimad Bhagavatam — Ekadasha Skandha, Shloka 25
Chapter 19
यदात्मन्यर्पितं चित्तं शान्तं सत्त्वोपबृंहितम् ।
धर्मं ज्ञानं स वैराग्यमैश्वर्यं चाभिपद्यते ॥
yadātmany arpitaṃ cittaṃ śāntaṃ sattvopabṛṃhitam / dharmaṃ jñānaṃ sa vairāgyam aiśvaryaṃ cābhipadyate //
Apabila hati dipersembahkan dan teguh di dalam Diri/Bagavan, menjadi tenang serta dikuatkan oleh sattva, maka ia secara semula jadi memperoleh dharma sejati, pengetahuan yang tersingkap, vairagya, dan kemuliaan rohani.
This verse describes the inner cause of genuine spiritual advancement: the mind (citta) must be ‘arpita’—offered and placed—into the ātmā, meaning steadied in spiritual identity and ultimately in the Lord who is realized within the heart. When the mind is pacified (śānta) and nourished by sattva (clarity, purity, illumination), higher qualities arise spontaneously rather than by force. Dharma here is not mere social morality but the soul’s right function—devotional alignment with truth. Jñāna is not book learning but direct discernment of spirit from matter. Vairāgya is the natural cooling of material cravings because the heart tastes a higher happiness. Aiśvarya indicates spiritual power and richness—inner strength, steadiness, and the Lord’s grace—manifesting as freedom from lower impulses and the capacity to live virtuously. The Bhāgavata’s emphasis is that purification of consciousness precedes and produces lasting ethics, wisdom, and renunciation; without sattvic clarity, attempts at dharma or detachment often become brittle, proud, or temporary.
FAQs
It becomes peaceful and sattva-enhanced, and one naturally gains true dharma, realized knowledge, detachment, and spiritual opulence.
In the Uddhava-gītā, Kṛṣṇa summarizes the inner method of liberation—purifying and anchoring consciousness—so Uddhava can remain steady in devotion amid separation and the coming age of Kali.
Regularly redirect attention to the Lord through japa, hearing Bhāgavatam, and mindful duty; as purity grows, ethics, clarity, and detachment arise more naturally.