Vibhūti-yoga in the Bhāgavata: The Lord’s Manifest Opulences and the Discipline of Control
यज्ञानां ब्रह्मयज्ञोऽहं व्रतानामविहिंसनम् । वाय्वग्न्यर्काम्बुवागात्मा शुचीनामप्यहं शुचि: ॥ २३ ॥
yajñānāṁ brahma-yajño ’haṁ vratānām avihiṁsanam vāyv-agny-arkāmbu-vāg-ātmā śucīnām apy ahaṁ śuciḥ
Dalam kalangan yajña, Aku ialah brahma-yajña—pengajian Veda; dan dalam kalangan nazar, Aku ialah ahiṁsā, tanpa kekerasan. Dalam segala yang menyucikan, Aku ialah angin, api, matahari, air dan ucapan; bahkan dalam kalangan yang suci, Aku ialah Yang Mahasuci.
In this verse, Krishna identifies brahma-yajña—worship through sacred study and honoring of Vedic knowledge—as the foremost sacrifice, showing that sincere learning and recitation offered to the Lord is itself yajña.
In the Uddhava-gītā section (Canto 11), Krishna teaches Uddhava how to recognize the Lord everywhere through His vibhūtis (divine manifestations), guiding him toward steady devotion and spiritual discernment.
Practice nonviolence in thought, word, and deed; keep speech truthful and uplifting; and cultivate inner cleanliness through mindful habits—because Krishna teaches that real purity is ultimately His presence within the purifying principles and within the pure-hearted.