Shloka 31
Parīkṣit’s Questions and the Prelude to Kṛṣṇa’s Advent
Earth’s Burden, Viṣṇu’s Order, and Kaṁsa’s Fear
चतु:शतं पारिबर्हं गजानां हेममालिनाम् । अश्वानामयुतं सार्धं रथानां च त्रिषट्शतम् ॥ ३१ ॥ दासीनां सुकुमारीणां द्वे शते समलङ्कृते । दुहित्रे देवक: प्रादाद् याने दुहितृवत्सल: ॥ ३२ ॥
catuḥ-śataṁ pāribarhaṁ gajānāṁ hema-mālinām aśvānām ayutaṁ sārdhaṁ rathānāṁ ca tri-ṣaṭ-śatam
Raja Devaka yang amat menyayangi puterinya, ketika Devakī berangkat telah mengurniakan mas kahwin: empat ratus ekor gajah berhias kalung emas, sepuluh ribu ekor kuda, seribu lapan ratus kereta, serta dua ratus dayang muda yang cantik lengkap berperhiasan.
The system of giving a dowry to one’s daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry. A daughter would never inherit the property of her father, and therefore an affectionate father, during the marriage of his daughter, would give her as much as possible. A dowry, therefore, is never illegal according to the Vedic system. Here, of course, the gift offered as a dowry by Devaka to Devakī was not ordinary. Because Devaka was a king, he gave a dowry quite suitable to his royal position. Even an ordinary man, especially a high-class brāhmaṇa, kṣatriya or vaiśya, is supposed to give his daughter a liberal dowry. Immediately after the marriage, the daughter goes to her husband’s house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kaṁsa. These are all old customs in the society of varṇāśrama-dharma, which is now wrongly designated as Hindu. These long-standing customs are nicely described here.
FAQs
This verse states that Devaka gave an opulent dowry—hundreds of elephants adorned with golden garlands, ten thousand horses, and thirty-six hundred chariots—as marriage gifts.
In the narrative, Devaka’s gifts reflect royal custom and deep affection and honor toward his daughter’s marital alliance, showing the grandeur surrounding the events leading to Krishna’s advent.
It highlights responsible, affectionate support for family at major life transitions—guided by dharma and generosity—without losing sight of the higher divine purpose unfolding through life’s events.