Pṛthu Mahārāja Milks the Earth (Bhūmi-dugdha) and Organizes Human Settlement
पशवो यवसं क्षीरं वत्सं कृत्वा च गोवृषम् । अरण्यपात्रे चाधुक्षन्मृगेन्द्रेण च दंष्ट्रिण: ॥ २३ ॥ क्रव्यादा: प्राणिन: क्रव्यं दुदुहु: स्वे कलेवरे । सुपर्णवत्सा विहगाश्चरं चाचरमेव च ॥ २४ ॥
paśavo yavasaṁ kṣīraṁ vatsaṁ kṛtvā ca go-vṛṣam araṇya-pātre cādhukṣan mṛgendreṇa ca daṁṣṭriṇaḥ
Haiwan berkaki empat menjadikan lembu jantan Go-vṛṣa, wahana Śiva, sebagai anak lembu dan menjadikan hutan sebagai bekas; lalu mereka memerah rumput hijau segar dari Bumi bagaikan susu. Binatang buas bertaring menjadikan singa sebagai anak lembu dan memperoleh daging sebagai “susu” mereka. Burung-burung menjadikan Garuḍa sebagai anak lembu dan memerah dari Bumi segala yang bergerak dan tidak bergerak—serangga, tumbuhan dan rerumputan.
There are many carnivorous birds descended from Garuḍa, the winged carrier of Lord Viṣṇu. Indeed, there is a particular type of bird that is very fond of eating monkeys, and eagles are fond of eating goats. Of course, many birds eat only fruits and berries. Therefore the words caram, referring to moving animals, and acaram, referring to grasses, fruits and vegetables, are mentioned in this verse.
This verse explains that different classes of beings “milked” the Earth and received their own suitable sustenance—showing the Earth’s role as a divinely empowered provider for all life.
In the Pṛthu narrative, milking symbolizes orderly governance and dharma: when the king establishes righteousness, nature yields appropriately for every creature.
Treat natural resources as sacred and regulated by dharma—take what is needed responsibly, recognizing that different beings also have rightful shares.