Genealogies of Svāyambhuva Manu, the Appearance of Yajña, and Atri’s Sons
Brahmā–Viṣṇu–Śiva Expansions
स्वाहाभिमानिनश्चाग्नेरात्मजांस्त्रीनजीजनत् । पावकं पवमानं च शुचिं च हुतभोजनम् ॥ ६० ॥
svāhābhimāninaś cāgner ātmajāṁs trīn ajījanat pāvakaṁ pavamānaṁ ca śuciṁ ca huta-bhojanam
Dewa api, penguasa Svāhā, memperanakkan daripada isterinya Svāhā tiga putera: Pāvaka, Pavamāna dan Śuci, yang hidup dengan menikmati persembahan yang dicurahkan ke dalam api yajña.
After describing the descendants of the thirteen wives of Dharma, who were all daughters of Dakṣa, Maitreya now describes the fourteenth daughter of Dakṣa, Svāhā, and her three sons. Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svāhā, namely Pāvaka, Pavamāna and Śuci, accept the oblations.
This verse names Agni’s three sons from Svāhā as Pāvaka, Pavamāna, and Śuci (also called Hutabhojana).
Svāhā is the sacred invocation uttered while offering oblations; here she is personified as the presiding goddess connected with sacrificial offerings to Agni.
It reminds a devotee that yajña and sacred offerings are meant to be done with reverence and proper consciousness, honoring the divine order and its guardians.