Bhagavad Gita — Vibhuti Yoga, Shloka 41
Vibhuti Yoga
यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा । तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम् ॥ १०.४१ ॥
yad yad vibhūtimat sattvaṁ śrīmad ūrjitam eva vā | tat tad evāvagaccha tvaṁ mama tejo-'ṁśa-sambhavam || 10.41 ||
Apa jua yang memiliki vibhūti, kemuliaan (śrī), atau kekuatan yang unggul—ketahuilah bahawa semuanya lahir daripada sebahagian (aṁśa) tejas-Ku.
जो जो ऐश्वर्ययुक्त, शोभायुक्त या सामर्थ्ययुक्त वस्तु है, उसे तुम मेरे तेज के अंश से उत्पन्न जानो।
Whatever being is endowed with manifestation, prosperity, or power—know that to arise from a portion of my radiance.
The key term tejas (“radiance/energy/splendor”) is rendered variously as divine brilliance, power, or glory. Some commentaries stress moral-spiritual excellence; others include all forms of extraordinary capability.
FAQs
The verse offers a way to interpret encounters with excellence—admiration can be redirected from envy or fixation toward appreciation and learning, seeing greatness as participatory rather than isolating.
It proposes a participatory ontology: exceptional qualities in beings are not self-originating but derive from a share of the divine ‘radiance’ sustaining the cosmos.
After listing specific vibhūtis, Krishna gives Arjuna a general heuristic: identify any remarkable splendor as rooted in the divine.
It can ground an ethic of respect for talent and achievement while discouraging absolutizing individuals—excellence is acknowledged without deifying the person.
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