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Agni Purana — Vyavahara, Shloka 12

Divya-pramāṇa-kathana

Explanation of Divine Proofs / Ordeals and Evidentiary Procedure

अन्यथा वादिनो यस्य ध्रूवस्तस्य पराजयः उक्ते ऽपि साक्षिभिः साक्ष्ये यद्यन्ये गुणवत्तराः

anyathā vādino yasya dhrūvastasya parājayaḥ ukte 'pi sākṣibhiḥ sākṣye yadyanye guṇavattarāḥ

Jika seorang pihak berlitigasi berhujah bertentangan dengan perkara yang telah ditetapkan, kekalahannya adalah pasti. Walaupun keterangan telah dinyatakan oleh para saksi, jika ada saksi lain yang lebih unggul dari segi kebolehpercayaan dan jasa, maka kesaksian merekalah yang diutamakan.

anyathāotherwise / falsely
anyathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
vādinaḥspeakers/pleaders
vādinaḥ:
Karta (कर्ता)
TypeNoun
Rootvādin (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा बहुवचन (Nominative plural)
yasyawhose
yasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootyad (प्रातिपदिक)
Formसर्वनाम; षष्ठी एकवचन (Genitive singular)
dhrūvaḥcertain / fixed
dhrūvaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhruva (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nominative singular); विशेषण
tasyaof him/that (person)
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम; षष्ठी एकवचन (Genitive singular)
parājayaḥdefeat
parājayaḥ:
Karta (कर्ता)
TypeNoun
Rootparājaya (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nominative singular)
uktewhen stated / even if stated
ukte:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootvac (वच् धातु) + kta (क्त)
Formकृदन्त (past passive participle); locative singular नपुंसकलिङ्ग/पुंलिङ्ग/स्त्रीलिङ्ग (सप्तमी एकवचन) used adverbially: 'when said/though stated'
apieven / also
api:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; निपात (particle)
sākṣibhiḥby witnesses
sākṣibhiḥ:
Karaṇa (करण)
TypeNoun
Rootsākṣin (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया बहुवचन (Instrumental plural)
sākṣyein testimony / in evidence
sākṣye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsākṣya (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी एकवचन (Locative singular)
yadiif
yadi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
Formअव्यय; शर्तसूचक (conditional conjunction)
anyeothers
anye:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा बहुवचन (Nominative plural)
guṇavattarāḥmore qualified / better (in qualities)
guṇavattarāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootguṇavat (प्रातिपदिक) + tara (तर)
Formपुंलिङ्ग; प्रथमा बहुवचन (Nominative plural); तुलनात्मक (comparative) विशेषण

Lord Agni (in instruction to sage Vasiṣṭha, in the standard Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Courtroom pleading and evaluation of witness credibility: a party who contradicts established points loses; among conflicting testimonies, the more reliable witnesses prevail.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Rule of Defeat by Contradiction; Preference for Superior Witnesses","lookup_keywords":["vyavahara","sाक्ष्य","sākṣin","prāmāṇya","parājaya"],"quick_summary":"A litigant who argues against what is already established is deemed defeated. When testimonies conflict, the court should accept the testimony of witnesses superior in reliability and merit."}

Concept: Prāmāṇya (validity) rests on consistency and the superior guṇa of witnesses; truth is protected by procedural order.

Application: In adjudication, weigh testimony by credibility (character, competence, consistency) and treat contradiction of settled points as forfeiture.

Khanda Section: Rajadharma & Vyavahara (Dharmaśāstra—Judicial Procedure and Rules of Debate/Testimony)

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A royal court where a litigant contradicts an established point; judges compare two sets of witnesses and favor the more reputable group.","kerala_mural_prompt":"Kerala temple mural style, royal sabhā scene with dharmic judges seated, two groups of witnesses, palm-leaf records, restrained earth pigments, clear hand gestures indicating contradiction and weighing credibility.","tanjore_prompt":"Tanjore painting, gilded royal court with ornate throne, judges holding scales of justice, two witness groups with halos of merit on the superior witnesses, rich textiles and gold work.","mysore_prompt":"Mysore painting, instructional courtroom tableau: judge pointing to prior established statement, clerk with manuscript, witnesses in orderly rows, soft shading and fine linework.","mughal_miniature_prompt":"Mughal miniature, detailed durbar with qazi-like judge, litigant gesturing in contradiction, attendants presenting witness lists, architectural depth, delicate borders and calligraphy cartouche."}

Audio Atmosphere: {"recitation_mood":"didactic","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ukte 'pi = ukte + api; yadyanye = yadi + anye.

Related Themes: Agni Purana 254 (Vyavahara: witnesses, documents, penalties)

S
Sākṣin (witness)
V
Vādin (litigant/pleader)
S
Sākṣya (testimony)

FAQs

It teaches vyavahāra-vidyā (judicial method): a disputant who argues against what is established loses, and courts should prefer testimony from more qualified/credible witnesses when testimonies conflict.

Beyond ritual and theology, the Agni Purāṇa also preserves practical governance and legal norms—here, courtroom reasoning and rules for weighing witness credibility—showing its wide, encyclopedic scope.

It promotes satya (truthfulness) and dharma in dispute-resolution: insisting on truthful argument and credible evidence reduces injustice, aligning conduct with righteous order and improving one’s karmic standing.