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Agni Purana — Vyavahara, Shloka 4

Chapter 253 — व्यवहारकथनम्

The Account of Legal Procedure

दीयमानं न गृह्णाति प्रयुक्तं यः स्वकन्धनम् मध्यस्थस्थापितं तत्स्याद्वर्धते न ततः परं

dīyamānaṃ na gṛhṇāti prayuktaṃ yaḥ svakandhanam madhyasthasthāpitaṃ tatsyādvardhate na tataḥ paraṃ

Sesiapa yang tidak menerima pemberian yang diberikan dengan wajar, dan tidak menggunakan hartanya sendiri, maka hartanya seolah-olah diletakkan pada tangan penjaga yang berkecuali; ia tidak bertambah melebihi itu.

dīyamānambeing given
dīyamānam:
Karma (कर्म)
TypeAdjective
Rootdā (धाातु) + śatṛ/śānac → dīyamāna (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; वर्तमानकाले कर्मणि शानच् (present passive participle)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negative particle)
gṛhṇātitakes/accepts
gṛhṇāti:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
prayuktamemployed/used
prayuktam:
Karma (कर्म)
TypeAdjective
Rootpra+yuj (धातु) + kta → prayukta (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; भूतकर्मणि क्त (past passive participle)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; सम्बन्धसूचकः (relative pronoun)
sva-kandhanamhis own pledge/security
sva-kandhanam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + kandhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (स्वस्य कन्धनम्)
madhyastha-sthāpitamplaced with a mediator
madhyastha-sthāpitam:
Karma (कर्म)
TypeAdjective
Rootmadhyastha (प्रातिपदिक) + sthāpita (कृदन्त-प्रातिपदिक; sthā (धातु) + ṇic + kta)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; सप्तमी-तत्पुरुषभावः (मध्यस्थे स्थापितम् = placed with a mediator)
tatthat (transaction/thing)
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
syātwould be/is to be
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
vardhateincreases/grows
vardhate:
Kriyā (क्रिया)
TypeVerb
Rootvṛdh (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय
tataḥfrom that/thereafter
tataḥ:
Apādāna (अपादान)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; अपादानार्थे (ablatival adverb: from that/thereafter)
paramfurther/more
param:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpara (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; क्रियाविशेषण (adverbial: further/more)

Lord Agni (instructional narration to Vasiṣṭha in the Agni Purana’s didactic flow)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Guidance for householders and administrators on wealth-management: accept lawful receipts (wages, gifts, dues) and keep capital productively employed rather than idle, to prevent economic stagnation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Idle Wealth as Neutral Deposit (Non-growth of Unused Capital)","lookup_keywords":["dana-grahana","nidhana","madhyastha","artha-vriddhi","vyavahara"],"quick_summary":"Lawful gains should be accepted and wealth should be put to use; otherwise it remains like money held by a neutral custodian—safe but non-increasing."}

Concept: Artha must be handled with discernment: refusing rightful receipt and leaving wealth idle results in no growth, akin to a trust held by an impartial custodian.

Application: In personal finance and governance: accept legitimate income, avoid false renunciation that harms dependents, and circulate capital through trade, agriculture, lending, or charity within dharma.

Khanda Section: Rajadharma & Vyavahara (Ethics of gifts, deposits, and legal conduct)

Primary Rasa: shanta

Secondary Rasa: artha

Visual Art Cues: {"scene_description":"A householder refuses a lawful payment while his coins sit sealed with a neutral custodian; beside them, a ledger shows no increase over time.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, a dharmic householder and a neutral custodian holding a sealed money pouch, palm-leaf ledger, calm didactic mood, traditional ornaments and architecture backdrop","tanjore_prompt":"Tanjore painting, gold-leaf accents on coin pouch and ledger, seated householder in silk, neutral custodian between giver and receiver, symbolic balance scale, ornate frame","mysore_prompt":"Mysore painting style, fine linework, instructional tableau: giver offering coins, receiver declining, custodian storing wealth in a chest, clear labels on objects like 'nidhi' and 'vriddhi'","mughal_miniature_prompt":"Mughal miniature, detailed interior of a merchant’s office, accountant with ledger, custodian with sealed bag, subtle expression of refusal, precise textiles and architectural details"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tatsyādvardhate → tat syāt vardhate; स्वकन्धनम् treated as sva-kandhanam (षष्ठी-तत्पुरुष); मध्यस्थस्थापितम् treated as madhyastha-sthāpitam.

Related Themes: Agni Purana Rajadharma/Vyavahara sections on dana, nidhis, and debt repayment (same khanda)

A
Agni
V
Vasiṣṭha
M
madhyastha (neutral custodian/arbiter)

FAQs

It teaches vyavahāra-nīti: wealth should be either properly accepted when offered or responsibly employed; idle wealth is treated like a deposit with a neutral custodian and yields no growth.

Alongside ritual and theology, the Agni Purana includes practical governance and legal-ethical norms—here, principles of property handling, acceptance of lawful gifts, and the economic consequence of non-use.

Refusing rightful gifts and leaving resources unused is portrayed as sterile conduct: it blocks prosperity and the meritorious circulation of wealth, encouraging dharmic acceptance and responsible utilization.