Agni Purana — Raja-dharma, Shloka 56
Raṇadīkṣā (War-Consecration) — Agni Purāṇa Adhyāya 235
अश्वमेधफलं प्रोक्तं शूराणामनिर्वर्तिनां धर्मनिष्ठे जयो राज्ञि योद्धव्याश् च समाः समैः
aśvamedhaphalaṃ proktaṃ śūrāṇāmanirvartināṃ dharmaniṣṭhe jayo rājñi yoddhavyāś ca samāḥ samaiḥ
Dinyatakan bahawa bagi para wira yang tidak berpaling dari medan perang, ganjarannya setara dengan korban suci Aśvamedha. Apabila raja teguh berpegang pada dharma, kemenangan pasti baginya; dan yang setara hendaklah bertempur dengan yang setara.
Lord Agni (instructing the sage Vasiṣṭha in the Agni Purana’s rajadharma discourse)
Vidya Category: {"primary_vidya":"Dhanurveda","secondary_vidya":"Dharmashastra","practical_application":"Codifies martial merit and battlefield ethics: valor without retreat, dharmic kingship as a condition for victory, and fairness by matching equals in combat.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Heroic Non-Retreat, Aśvamedha-Equivalent Merit, and ‘Equals Fight Equals’","lookup_keywords":["aśvamedha-phala","anirvartin","rāja-dharma","yuddha-nīti","samaḥ samaiḥ"],"quick_summary":"Steadfast heroes who do not turn back are praised with merit likened to Aśvamedha. A king grounded in dharma is said to gain victory, and combat should be conducted on principles of parity."}
Concept: Dharma is a force-multiplier: righteous kingship and honorable conduct confer victory and spiritual merit; fairness restrains violence within moral bounds.
Application: Leaders align policy and warfare with ethical norms; soldiers uphold courage and rules of parity, avoiding exploitative or dishonorable engagements.
Khanda Section: Rajadharma & Dhanurveda (Kingship, righteous warfare, and military ethics)
Primary Rasa: vira
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A dharmic king overseeing a battlefield where matched champions face each other; heroic warriors stand firm, with a symbolic Aśvamedha horse or sacrificial emblem indicating equivalent merit.","kerala_mural_prompt":"Kerala mural: king with regal posture and dharma symbols (chakra/scale), paired warriors in mirrored stances, stylized horse emblem in a corner, bold outlines and flat color fields.","tanjore_prompt":"Tanjore: central enthroned king with gold halo, two equal warriors facing each other symmetrically, ornate armor highlights in gold work, Aśvamedha horse motif as a medallion.","mysore_prompt":"Mysore: instructional tableau—king giving dharmic injunctions, paired combatants with equal arms/armor, fine detailing of textiles and weapons, calm disciplined expressions.","mughal_miniature_prompt":"Mughal miniature: courtly king at a pavilion edge, duel of evenly matched champions in foreground, meticulous armor and banners, small horse-sacrifice emblem in margin cartouche."}
Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Bilawal","pace":"medium","voice_tone":"epic"}
Sandhi Resolution Notes: शूराणामनिर्वर्तिनां = शूराणाम् + अनिर्वर्तिनाम्. यoddhavyāś ca = योद्धव्याः + च (visarga before ca). Interpretation of dharmaniṣṭhe and rājñi as locatives.
Related Themes: Agni Purana 235 (rājadharma/yuddha-nīti sequence)
FAQs
It conveys rajadharma and yuddha-nīti: the non-retreating hero is praised with Aśvamedha-like merit, and a practical rule of combat ethics is stated—equals should engage equals.
It links multiple domains in one compact rule-set: Vedic ritual valuation (Aśvamedha-phala), political theology (a king’s victory grounded in dharma), and military conduct (fair matching in combat), showing the Purana’s cross-disciplinary instruction.
It frames righteous courage and dharma-based kingship as sources of high religious merit, equating steadfast valor with great sacrificial reward while prescribing ethical restraint in warfare.