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Agni Purana — Raja-dharma, Shloka 5

Adhyaya 222 — राजधर्माः

Rājadharmāḥ): Duties of Kings (Administrative Order, Protection, and Revenue Ethics

धनवान्धर्ममाप्नोति धनवान् काममश्नुते उच्छिद्यन्ते विना ह्य् अर्थैः क्रिया ग्रीष्मे सरिद्यथा

dhanavāndharmamāpnoti dhanavān kāmamaśnute ucchidyante vinā hy arthaiḥ kriyā grīṣme saridyathā

Seseorang yang berharta mencapai dharma; seseorang yang berharta menikmati kāma. Tanpa artha (sarana kebendaan), segala usaha dan upacara terhenti—seperti sungai yang kering pada musim panas.

धनवान्a wealthy man
धनवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
धर्मम्dharma, righteousness
धर्मम्:
कर्म (Karma/Object)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
आप्नोतिattains
आप्नोति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
धनवान्a wealthy man
धनवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कामम्desire, enjoyment
कामम्:
कर्म (Karma/Object)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अश्नुतेenjoys, obtains
अश्नुते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअश् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
उच्छिद्यन्तेare cut off, cease
उच्छिद्यन्ते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootउत्-छिद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, बहुवचन; कर्मणि-प्रयोग (Passive sense)
विनाwithout
विना:
सम्बन्ध/अपादानार्थ (Relation/without; Ablative sense)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (prepositional particle)
हिindeed, for
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
अर्थैःby/with wealth, resources
अर्थैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन
क्रियाःactions, rites
क्रियाः:
कर्ता (Karta/Subject)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
ग्रीष्मेin summer
ग्रीष्मे:
अधिकरण (Adhikaraṇa/Location-Time)
TypeNoun
Rootग्रीष्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
सरित्a river
सरित्:
उपमान (Upamāna/Standard of comparison)
TypeNoun
Rootसरित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
यथाas, like
यथा:
सम्बन्ध (Comparison marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान-प्रदर्शक (comparative particle)

Lord Agni (traditionally instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Statecraft and household policy: prioritize stable revenue/wealth creation to sustain dharma (ritual, charity, social duties) and legitimate enjoyment (kama); plan budgets so essential rites and public works do not collapse in scarcity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Artha as the Support of Dharma and Kriya","lookup_keywords":["artha","dharma-artha-sambandha","kriya","raja-dharma","wealth"],"quick_summary":"Wealth (artha) is presented as the practical foundation enabling dharma and kama; without resources, actions and rites cease, like a river drying in summer."}

Alamkara Type: Upama (simile)

Concept: Artha is an enabling cause (sahakari-karana) for dharma and worldly undertakings; ideals require material support.

Application: Design governance/household systems (taxation, savings, granaries, endowments) so religious and civic obligations remain continuous through lean seasons.

Khanda Section: Rajadharma / Arthashastra (Wealth, governance, and the practical basis of dharma and action)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A king or householder with full granaries and treasury enabling rituals and public works; contrasted with a dried summer riverbed where activities stop.","kerala_mural_prompt":"Kerala temple mural style, a crowned king beside overflowing granary and treasury, priests performing yajna with ghee and offerings; in the background a parched riverbed under summer sun, earthy reds and greens, flat iconic composition.","tanjore_prompt":"Tanjore painting with gold leaf, central seated king holding a palm-leaf account ledger and coin purse, gilded granary motifs, small vignette of a dried river in summer; rich reds, ornate borders, devotional-didactic tone.","mysore_prompt":"Mysore painting style, instructional tableau: treasury, granary, yajna-vedi, and a side panel showing river drying in grishma; delicate lines, soft shading, labeled objects (kosa, dhanya, yajna).","mughal_miniature_prompt":"Mughal miniature, court scene with accountants and priests, detailed river landscape in the distance showing low water in summer; fine brushwork, naturalistic figures, marginal notes indicating 'artha' and 'kriya'."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: धनवान्+धर्मम्→धनवान्धर्मम्; धर्मम्+आप्नोति→धर्ममाप्नोति; कामम्+अश्नुते→काममश्नुते; हि+अर्थैः→ह्यर्थैः; सरित्+यथा→सरिद्यथा (त्→द् before य)

Related Themes: Agni Purana Rajadharma/Niti sections on taxation, dana, and protection of subjects (same khanda context); Agni Purana discussions on yajna and dana requiring dravya (materials)

D
Dharma
K
Kāma
A
Artha

FAQs

It teaches the practical principle that artha (material resources) is the enabling condition for kriyā—both worldly undertakings and dhārmic/ritual performances—so planning and support of resources is essential.

By linking dharma and ritual action to artha, it reflects the text’s statecraft-and-ethics strand (rajadharma/arthashastra), integrating spiritual goals with economic and administrative realism.

It emphasizes that sustaining dharma (including charity and rites) requires responsible acquisition and maintenance of artha; neglect of means leads to the cessation of meritorious action, like a river drying in summer.